Dr. Carrie Gress's new book, "Something Wicked: Why Feminism Can’t be Fused with Christianity," argues that feminism fundamentally opposes Christian teachings, particularly those of Catholicism. Gress contends that the feminist movement promotes an idol of autonomy that undermines traditional values and relationships, leading to societal harm.

The core tension in Gress's argument lies in her assertion that feminism's emphasis on individual autonomy comes at the expense of communal and familial bonds, which she believes are essential to a Christian worldview. This perspective raises questions about the compatibility of feminist ideals with Christian doctrine, especially among those who identify as both feminists and Christians.

Gress traces the historical roots of feminism from Mary Wollstonecraft to contemporary movements, highlighting a consistent hostility toward Christianity. She notes that early feminists, influenced by progressive Unitarianism, rejected fundamental Christian beliefs, including the divinity of Jesus. "The enlightened individual’s exercise of her own private reason, unencumbered by any exterior authority," Gress writes, reflects a departure from Christian teachings that emphasize submission to divine authority.

Feminism's Rejection of Christian Values

In her book, Gress argues that feminism's rejection of Christianity is integral to its identity. She claims that the movement often models itself in opposition to Christian values, particularly in its stance on issues like abortion. Gress contrasts the sacred moment of the Catholic Mass, where the priest proclaims, "This is my body, given up for you," with the feminist mantra surrounding abortion, which she describes as an inversion of this sacred principle: "This is your body, given up for me."

Gress also connects feminism to broader social movements, including LGBTQ+ rights, by critiquing its rejection of gendered differences. She cites feminist philosopher Simone de Beauvoir, who stated, "One isn’t born but rather becomes a woman," as evidence of feminism's departure from biological and traditional understandings of gender. Gress argues that this ideology leads to a denial of essential truths about human nature.

The Occult and Feminism

Another controversial aspect of Gress's thesis is her assertion that feminism has a historical connection to occult practices. She claims that early feminists like Elizabeth Cady Stanton and Lucretia Mott engaged in occult gatherings, which she believes influenced the feminist movement's trajectory. Gress suggests that this connection persists in modern feminist circles, including those that identify as "Christian feminists."

While Gress critiques those who attempt to reconcile feminism with Christianity, she acknowledges that some Catholic feminists have made significant contributions to cultural discussions. However, she warns that attempts to align with "new feminism"—a term used by Pope John Paul II—may be misguided. Gress argues that many who identify as new feminists misinterpret Wollstonecraft's intentions, asserting that her philosophy is not compatible with conservative or Christian values.

A Call for Reflection

Gress's book encourages readers to reflect on the implications of pursuing individual autonomy at the expense of community and familial ties. She draws parallels to the character Edna Pontillier from Kate Chopin’s novel "The Awakening," who ultimately finds despair despite her quest for independence. Gress questions whether the feminist pursuit of autonomy leads to fulfillment or emptiness, urging a reevaluation of the ideology's impact on society.

Critics of Gress's perspective may argue that feminism has evolved to include diverse voices and that many feminists advocate for women's rights within a Christian framework. Supporters of feminism often emphasize its role in promoting equality and social justice, suggesting that Gress's analysis may overlook these contributions.

As the debate continues, Gress's book serves as a provocative examination of the intersection between feminism and Christianity, challenging readers to consider the implications of each ideology's core principles.

Dr. Mary Elizabeth Cuff, an independent scholar and author, contributes to the ongoing discourse surrounding these complex issues, highlighting the need for thoughtful engagement with both feminist and Christian perspectives.

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